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Silash Ruparell

Fritjof Capra & Pier Luigi Luisi - The Systems View of Life: A Unifying Vision (2014)

10/12/2015

3 Comments

 
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My one-liner: Astounding breadth of coverage of philosophical, scientific and economic systems and processes guiding humanity towards a more sustainable existence.

“[T]he Zeitgeist (“spirit of the age”) of the early twenty-first century is being shaped by a profound change of paradigms, characterized by a shift of metaphors from the world as a machine to the world as a network. The new paradigm may be called a holistic worldview, seeing the world as an integrated whole rather than a dissociated collection of parts”

The Systems View of Life  - A Unifying Vision (Fritjof Capra and Pier Luigi Luisi) is the kind of book I wish I could write.  As the industrial age, which began in the period of the European Enlightenment, draws to maturity through the end of the 20th century and beyond, its very fruits have given humanity the tools to move beyond the industrial and mechanical, and into a higher conception of the nature of existence. 

Thus we have the insights of quantum physics and fractal mathematics which were only made possible by going through the Newtonian / Cartesian phase. Or the interconnected, networked world that is forming today, that came about through incremental phases of industrial, machine-based progress.  The recent giant leaps in computing power that today enables us to study and model complexity and chaos, leave us perhaps with more questions than answers, but evolved through essentially linear statistical methods over the preceding 200-years.

Where Capra and Luisi take us therefore, is into a place that we I think, already know to be instinctively know we need to be.  Namely that as a society we are perhaps grown up enough to be able to once again emphasise the qualitative over the quantitative, the observation over the explanation, the process rather than the outcome.  The prize, they argue, is a great one:

“As we move further into the twenty-first century, transcending the mechanistic view of organizations will be as critical for the survival of human civilization as transcending the mechanistic conceptions of health, the economy, or biotechnology. All these issues are linked, ultimately, to the profound scientific, social, and cultural transformation that is now under way with the emergence of the new systemic conception of life.”

Personally I would add a caveat to this: the developed or industrialised world in primed for this transition; the developing world is still undergoing its industrialisation phase through which many hundreds of millions of people are being lifted out of food poverty.  Capra and Luisi hint that this can be short-circuited (“The root causes of hunger around the world are unrelated to food production. They are poverty, inequality, and lack of access to food and land”) – my view is that they need to take their time to evolve societally, having now moved away from a land / organic-based existence – they will not need 500 years like we did, but they will need decades.  This is important, because the transitions implied in the book will likely remain imperceptible at the level of all humanity for rest of the century.

Moving back to the book itself, the authors do well to delve into science well enough to give the reader a sense of rigour, without crossing the line into incomprehensibility for the layman.  A consistent theme is the rationalist, and currently prevailing tendency to break down our existence into building blocks and compartments, whether that be measurements of economic growth, medical diagnosis, legal systems, industrial production. But modern physicists have taught us that at that quantum level “matter” (in the non-technical sense) is fundamentally interconnected and cannot be reduced to infinitesimally small building blocks:

“An electron is neither a particle nor a wave, but it may show particle-like aspects in some situations and wave-like aspects in others. While it acts like a particle, it is capable of developing its wave nature at the expense of its particle nature, and vice versa, thus undergoing continual transformations from particle to wave and from wave to particle…

The discovery of the dual aspect of matter and of the fundamental role of probability has demolished the classical notion of solid objects. At the subatomic level, the solid material objects of classical physics dissolve into wave-like patterns of probabilities. These patterns, furthermore, do not represent probabilities of things, but rather of probabilities of interconnections…

The laws of atomic physics are statistical laws, according to which the probabilities for atomic events are determined by the dynamics of the whole system. Whereas in classical mechanics the properties and behavior of the parts determine those of the whole, the situation is reversed in quantum mechanics: it is the whole that determines the behavior of the parts.”

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Electron Wave Particle Duality
And the recently evolving discipline of fractal geometry provides us with the basis to extend this principle of interconnectedness and probability both upwards and downwards:

More obviously upwards - the functioning of the human body; the development of societies and economies; ecological phenomena; the space-time of the universe.  Less obviously downwards, but reaching into the spiritual and philosophical (think of the buddhist and other eastern philosophies which emphasise the oneness of zero and infinity). 

We arrive here through the property of fractal geometry known as self-similarity.  The authors tell us how the inventor of fractal geometry Benoit Mandelbrot demonstrates this by breaking a piece of a cauliflower and showing that it looks just like a small cauliflower.  Every part looks like the whole vegetable at every level of scale. 

So if such interconnectedness and self-similarity exists at the quantum level, why have we organised our societies in such a compartmentalised, non-holistic way ? The answer set out in the book can be summarised by two phenomena.

First, the focus on responding to, and treating, observed outcomes rather than rather than understanding the underlying processes that lead to those outcomes.  An obvious example would be politicians who create new government policies based on “events” rather than a qualitative appraisal of the world around them.  Or alternatively the diagnostic approach of modern medicine:

“The conceptual foundation of modern scientific medicine is the so-called biomedical model, which is firmly grounded in Cartesian thought …[T]he conceptual problem at the center of contemporary healthcare is the confusion between the origins of disease and the processes through which it manifests itself…

A systemic approach, by contrast, would broaden the scope from the levels of organs and cells to the whole person – to the patient's body and mind, as well as his or her interactions with a particular natural and social environment. Such a broad, systemic perspective will enable health professionals to better understand the phenomenon of healing, which today is often considered outside the scientific framework. Although every practicing physician knows that healing is an essential part of all medical care, the phenomenon is presently not part of scientific medicine. The reason is evident: it is a phenomenon that cannot be understood when health is reduced to mechanical functioning.”

The second is the sense of connection that humans once had with the physical world, the land, nature and eco-systems, and which has been lost through in the industrial society that we inhabit.  This connection is, the authors tell us, real and rooted in science.  Indeed that very epitome and oft-cited champion of the rationalist scientific school, Charles Darwin gives us our route back to nature.  For at the end of day all living organisms share a common ancestor. Organic and inorganic matter evolved to produce living cells which then evolved to produce water, air and land-borne species, of which we are but one.

“There is nothing more holistic and systemic than this notion of Darwinian biological evolution”

Studies of the number of proteins that form all of life suggest that there around 1014 different types (or 100,000 billion).  A lot, you might think.  However, the mathematically possible number of proteins that could exist based on chains of so-called “residues”, or amino acids, is 10130.  Some of those would be energetically impossible, but even if 1 in a billion of those are “permitted” the resulting number of all possible proteins would be 10120.  By way of comparison if the actual number of proteins in existence were a single grain of sand, then all the other possible combination representing those that don’t exist, would be the equivalent of the Sahara Desert.  And we still do not understand  very much the process by which that “one grain of sand”, representing all of life, was selected, over and above all of the other mathematically possible combinations.

And delving into space-time, planets such as our own, have also been part of a cosmic evolution of the universe, the concept of a universe “pregnant with life”.  The authors quote the physicist Freeman Dyson (1985): 

“As we look out in the universe and identify the many accidents of physics and astronomy that have worked together to our benefit, it almost seems as if the Universe must in some sense have known that we were coming.”

So where does that leave us and where do we go from here ? Rationalist science cannot yet (and may not ever) give us the answers to the true origins of life ?  Does it matter ? Yes, it does matter, One the one hand it matters to adherents of organised religion, searching for a way to become closer to a god as creator.

And it also matters to the finest scientific minds seeking out the origins of life and the universe, whether to through Big Bang or more recent theories.  Take Stephen Hawking, in A Brief History of Time, and his binary test for whether or not there is a creator:

“So long as the universe had a beginning, we could suppose it had a creator. But if the universe is really completely self-contained, having no boundary or edge, it would have neither beginning nor end: it would simply be. What place, then, for a creator?”

Capra and Luisi push us to gaining an understanding of the nature of consciousness, and the signposts point to philosophies of the east:

“From our point of view, the apparent dichotomy dissolves when we move from organized religion to the broader realm of spirituality, and when we recognize that both spiritual experience and the mystery we find at the edge of every scientific theory transcend all words and concepts…

[S]cientists [such as Oppenheimer, Bohr and Heisenberg] published popular books about the history and philosophy of quantum physics, in which they hinted at remarkable parallels between the worldview implied by modern physics and the views of Eastern spiritual and philosophical traditions.”

As physicists delve deeper into the material world they come to realise that their own consciousness is part of the unity of all natural phenomena.  Mystics arrive there from the opposite direction, with an understanding that outer world is essentially one and the same as the inner world which is their starting point.  Thus there is an increasing recognition, observable as we move into a new century that we are “part of a great order, a grand symphony of life”.  Every molecule in our body was once part of a previous body, non-living or living, and the same will apply to all life forms that come after us. 

Indeed, the authors point out the origin of spirituality.  The word “spirit” is derived from the Latin for “breath”, see also the related Latin “anima”, Greek “psyche”, and Sanskrit “atman”.  Allowing us to posit that this notion of the spirit, being breath as the source of life, is common across the ancient schools of thought in both east and west:

“Spiritual teachers throughout the ages have insisted that the experience of a profound sense of connectedness, of belonging to the cosmos as a whole, which is the central characteristic of mystical experience, is ineffable – incapable of being adequately expressed in words or concepts – and they often describe it as being accompanied by a deep sense of awe and wonder together with a feeling of great humility”

This, say Capra and Luisi, is the true sense of “ecology” (derived from the Greek “oikos” meaning “Earth Household”) – a oneness with the natural world around us, being a member of a “global community of living beings”, and not interfering with ability of the earth to sustain life.  The reader is not surprised at this point that authors take on a quick detour into Gaia theory as well
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Gaia Hypothesis: the single and self regulating eco-system
Practically, achieving this oneness means that current and future generations of politicians, scientists, business leaders, teachers and professionals will need an understanding of the nature of sustainability.  An education programme, in other words.

Modern social networks have the ability to achieve this.  Social networks can be (and have typically in the past) used as instruments of control and authority, through bringing together and influencing people of similar mindsets.  But in the future they can also be a means of empowerment, dissipating common views about the importance of sustainability, and a systemic or holistic way of thinking.

Examples include: holistic therapies that connect physical well-being to mental well-being; a recognition that an individual’s well-being is determined by diet, and environment and social interaction; an understanding of the self-healing properties of many systems, including the human body and its surrounding ecology; the importance of human and ecological well-being for any corporate entity, arguably over and above its financial and profitability measure.

So, the network, technological and philosophical ingredients are in place in the 21st century.  What are the policy implications ? Is there some new world order that needs to be created ? The book takes the obligatory diversion through the well-trodden path of the economic and environmental unsustainability of our current existence, culminating in a now-familiar walk-through of the global financial crisis, its causes and effects. We also hear about various bodies, movements and NGOs that have sprung up before and since to address and promote sustainability.
 

The book then concludes with a number of possible visions for a more sustainable future, and presents a number of overlapping strategies.  The authors note in particular that economic globalisation, which has accelerated in the last 100 years or so, is now essentially characterised by a global network of machines (computers, factories, communication lines, financial systems) that are pre-programmed to maximise profit. 

The financial motive is the current “human value” which dominates.  It would not, they argue, be too much of a leap of imagination to re-programme the machines to have other values built into them.  This would also involve moving from quantitative measures of economic growth, such as GDP, to what may be termed “qualitative growth”.  Whilst growth is a characteristic of all life, it is not linear and not unlimited – at the same time as some organisms and ecosystems grow others will shrink and release their components which can become resources for new growth. Qualitative growth is “growth which enhances life”.  Quantities can be measured, but qualities need to be mapped, and new mathematical and computing disciplines are allowing us now to do this. 


Linked to this, the authors contend, should be a programme for corporate reform.  The obligation to maximise shareholder return is etched into the contractual structure of a company, its board and the underpinning legal system.  The fiduciary duty owed by a company and its managers to its shareholders overrides all other duties.  This profit maximising duty makes the same assumption that economists currently do, namely that social costs, resource ownership, ecological sustainability should not be the goal of a corporation.  The authors recommend extending or even replacing this fiduciary duty to include the well-being of the corporation’s employees, of local communities and of future generations, and creating new forms of ownership.  And arguably this need not be in conflict with a market-based economy.

The next area for change is where I am most sceptical – namely a number of suggestions around poverty eradication, stabilising population growth, and empowering of women.  The last, in particular is seen to be important as a way of tempering the male, power-based, private ownership-based, accumulative cultures that predominate today, with a more feminine approach: conservation, co-operation, and community.  More yin, less yang.  I am sceptical not because these aims are not highly laudable (though limiting population growth sounds a tad Malthusian), but because it seems apparent to me, having witnessed the rise of China, the tiger economies and some Latin American countries, that the quickest way to eliminate poverty is rapid industrialisation.  As I mentioned, their time for an ecological approach will come, and it will come within decades rather than centuries, but they will have to learn the hard way !

Finally, energy transformation. In particular the systemic view advocates a shift away from coal, oil and other fossil fuels.  We are at a moment of perfect technological alignment for an energy revolution, because of advances in both energy and communications technology, enabling the a “Third Industrial Revolution” with five pillars:
 - shifting to renewables (solar, wind, hydro)
 - transforming building stock into power plants, collecting energy on-site
 - deploying hydrogen and other storage technologies
 - using the internet to transform electricity grids into “inter-grids”
 - transforming automobiles to electric plug in and fuel cell vehicles

The argument is that this can be achieved in the context of a market economy generating viable returns for investors.  Couple this with reductions in industrial waste and inefficiency (estimates are that we can save up to 90% of energy and materials currently used in industrial design), and we can become truly sustainable:

“Imagine fuel without fear. No climate change. No oil spills, dead coal miners, dirty air, devastated lands, lost wildlife. No energy poverty. No oil-fed wars, tyrannies, or terrorists. Nothing to run out. Nothing to cut off. Nothing to worry about. Just energy abundance, benign and affordable, for all, for ever”

This is a great book and will get a 5* rating from me on the various book blog sites.  I like it because it provides a coherent scientific, philosophical and technological underpinning for the ideas presented.  I do agree that we are seeing signs of systemic rather than linear phenomena, and I do think that current conditions can provide the impetus for this transition.  What I don’t understand, and I don’t think the authors do yet either, is whether this transition will be itself a systemic process, or whether some top-down “policies” or “new forms of government” will be required to push the process.

There is no Wikipedia entry for this book. The Google Books entry is here.


3 Comments

Edward Jay Epstein - Have you ever tried to sell a Diamond ? (And other investigations of the diamond trade) (2011)

9/26/2013

9 Comments

 
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Licensed from Q Thomas Bower under Creative Commons License
My one liner: A thorough and informative historical analysis of the whole supply chain, from production to transport to processing to marketing to distribution. From a seasoned investigative journalist.

“Except for those few stones that have been destroyed, every diamond that has been found and cut into a jewel still exists today and is literally in the public's hands. Some hundred million women wear diamonds, while millions of others keep them in safe-deposit boxes or strongboxes as family heirlooms. It is conservatively estimated that the public holds more than 500 million carats of gem diamonds, which is more than fifty times the number of gem diamonds produced by the diamond cartel in any given year. Since the quantity of diamonds needed for engagement rings and other jewellery each year is satisfied by the production from the world's mines, this half-billion-carat supply of diamonds must be prevented from ever being put on the market.”
 
Edward Jay Epstein is an investigative journalist who has studied the history of
commercially-produced diamonds, and presents in this book a collection of his research, which he has been publishing in newspapers and journals since the 1980s.  Indeed you can read the early chapters on Mr Epstein’s website here.
 
Likewise therefore, some of the supporting data and anecdotes are old, but the more recent chapters bring the reader right up to the state of play as of 2011. The central thesis of Epstein’s analysis is that diamond dealers, or wholesalers, charge extraordinary markups to retail buyers of diamonds.  This markup, known as the “keystone”, can be between 100% and 200%. Hence, when you go back to a dealer to try and sell back a diamond, he may well have a slightly embarrassed look on his face, and will probably decline to quote a price, so as to preserve your dignity.

To give an example (my analysis, not from the book).
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Anyone who has been involved in trading any item or asset or commodity will be familiar with this concept: the 13k is the dealer’s “bid-offer”, or “spread”, between what he is prepared to buy the asset for (bid) and his offer price to sell it (offer).  In the diamond market these spreads are, apparently, extremely wide.

So, take the following chart, which I pulled from a website called wealthymatters here (by the way, it’s a nice little blog written by a lady based in India). The price shown is the Average One Carat D Loupe Clean wholesale diamond prices in Antwerp. Current “price” $25,000.
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Average One Carat D Loupe Clean wholesale diamond prices in Antwerp
What it doesn’t tell you is that if indeed that 65% bid-offer spread is correct then the price you would receive to sell your diamond would be $8,750, a level seen during the 1970s.  Now, I’m sure the reality is not that bad, and that sophisticated investors with market knowledge can make money as an investment, but its certainly food for thought.
 
Epstein takes us nicely through the modern history of diamonds going back to 1870, to show how the market has been controlled.  Until the late 19th century diamonds were found mostly in a few river beds in India, and in the jungles of Brazil. In 1870 however, a huge deposit was found in South Africa, near to the Orange River.  In order to protect their investment the British financiers of those mines had to prevent a glut hitting the market.  
 
Thus was created, in 1888, De Beers Consolidated Mines Ltd, incorporated in South Africa.  Epstein traces the history of De Beers through the decades.  
  
How it gained control of the whole supply chain, from production to transport to processing to marketing to distribution.

How networks were established in Europe (particularly the UK, Portugal, Belgium, Holland and Switzerland) and Israel.
 
Epstein provides us with vivid description of what he calls the “Diamond
Invention”:
 
“The diamond invention is far more than a monopoly for fixing diamond prices; it is a mechanism for converting tiny crystals of carbon into universally recognised tokens of wealth, power and romance. To achieve this goal De Beers had to control demand as well as supply.  Both men and women had to be made to perceive diamonds not as marketable precious stones, but as an inseparable part of courtship and marital life.”
 
As the American market grew to become the largest consumer market for diamonds, it was inevitably a New York-based advertising agency, N.W. Ayer, which helped De Beers create this illusion.  A huge marketing campaign was orchestrated in the post-war era to make diamonds be perceived as the only acceptable way for a man to court – and win – a woman’s affections.  Movie stars, celebrities, magazine editors, and even the British Royal Family were co-opted into the campaign. 
 
A campaign which still runs to this day.
 
From N.W. Ayer at the end of the 1950s:

“Since 1939, an entirely new generation of young people has grown to marriageable age.  To this new generation a diamond ring is considered a necessity to engagements by virtually everyone.”
 
And after the Second  World War new markets would open up, particularly Germany, Japan and Brazil.  Epstein leads us through the new productive players in the market: Australia (brought into the fold through the creation of the Rio Tinto Corporation), and the Soviet Union (with whom a cartel deal was done).  
 
We learn that the “blood diamonds” are, apparently, a construct to prevent the supply of “uncertified” diamonds from civil war-ridden countries like Angola and Sierra Leone.  The UN Security Council, no less, has pronounced on the illegality, thus institutionalising the absence from the mainstream markets of these “blood diamonds”.
 
Finally, the US Anti-Trust action which culminated in the break up of the De Beers cartel in 2001, and the eventual exit of the Oppenheimer family (the owners of De Beers since 1927) from the group a few years later.
 
All in all a fascinating read, and enough to give humble men-folk some pause for thought next time we traipse in to acquire the sparkling “diamond invention”.  
  
That said, try telling the story to the object of your affections, and see what she
says…

There is no Wikipedia link to the book.  However, as stated much of the content appears here. 
9 Comments

Lessons from Fiction: Part 2 - How Societies adapt to Disruptive Change

12/31/2012

0 Comments

 
My one liner: How do societies adapt to Disruptive Change? Exerting discipline through fear. Labour skills reflect society’s needs. Why “National Patrimony” matters.  Being local versus global depends on society’s current needs. We are crucially dependent on our modern communications networks. Opportunity Cost determines Resource Allocation. Life Experiences give us important intuitive skills. Just some of the lessons learned from World War Z.

As 2012 draws to a close, I have taken the opportunity to publish the second in the occasional series, Lessons from Fiction.  The subject is “How Society adapts to Disruptive Change”

The book which gives us some rich insights is World War Z (2006) by Max Brooks.  Written as the account of an agent of the United Nations Postwar Commission, World War Z is a series of post-war interviews with all sorts of people from all over the world who lived through a fictional apocalyptic war.

The war was a 10-year conflict against Zombies, following a Zombie pandemic which originated in China (and was originally covered up by the Chinese government), spread to South America via the illegal donor trade, and finally came to prominence following an outbreak in South Africa.  Zombies are devoid of intelligence and are motivated only by the desire to consume human flesh.  Shortly after being bitten by a zombie, a human will “die” and then become a zombie itself.  The only way to destroy them is to destroy the brain.  They do not tire, and are as strong as the humans they infect.  At peak, there were 200 million zombies threatening humanity, and the book alludes to the human race coming to the brink of extinction.

Here is a YouTube simulation of a Zombie attack (unrelated to the book), originating in Peru.
Which is obviously quite an unlikely thing to actually happen. However, it got me thinking what might be real-world applications.

An interesting paper on the mathematics of containing a zombie outbreak is here.  Its major conclusion is that only quick, aggressive attacks can stave off the doomsday scenario of the total collapse of society.  The paper points to some possible applications of the analysis, including martyrdom-based religious extremism.  Is that why we observe quick and aggressive military strikes against alleged terrorist strongholds ?

And what of the current financial crisis ? “Zombie banks” was a term first coined by Edward Kane during the Savings and Loans crisis of the late 1980s. It describes an insolvent financial institution that continues to exist simply because it benefits from government guarantees of its ability to repay its debts.  Such banks become a drain on the resources of the state whilst fulfilling no useful asset allocation function.  Many commentators argue, and I agree, that much of our current financial system suffers from this malaise.  Modelling the negative systemic impact of keeping zombie banks afloat (as opposed to letting them go) would I think be an interesting field of research. 

But that’s a digression.  Back to the book. The personal accounts tell of people’s survival stories, their roles in discovering or overcoming the threat, and the social, geopolitical, economic and physical changes that people, nations, the environment went through during that period.

Clearly an extreme fictional tale, but extremely well-researched, such that we may draw some interesting conclusions as to how societies behave during times of extreme disruption.

Discipline can be exercised through Fear

The Russian army had its own way of ensuring that its soldiers would fight for the cause.  It stripped the soldiers of their own humanity, and their ability to decide for themselves.  The result was total submission to the mission. An insight into how repressive societies coerce and co-opt their citizens into the national project, whatever that may be.  The 20th century saw this on a grand scale, with millions of people induced to oppress and murder to compatriots so that they become collaborators in the scheme of the dictator.  Decimation also incidentally appears in Roman and Greek mythology.  The three Parcae were the Roman female personifications of fate (see previous post on this subject).  Nona spun the thread of life, Decima measured the thread of life and Morta cut the thread of life.  Not much research available on the internet, but it makes one wonder why the name of the preserver of life refers to partitioning into tenth parts.

“To decimate… I used to think it meant just to wipe out, cause horrible damage, destroy… It actually means to kill by a percentage of ten, one out of every ten must die… and that’s exactly what they did to us…

The Spetznaz had us assemble on the parade ground, full dress uniform no less… ‘You spoiled children think democracy is a God-given right.  You expect it, you demand it ! Well, now you’re going to get your chance to practice it’

… ‘What did he mean ?’

We would be the ones to decide who would be punished. Broken up into groups of ten, we would have to vote on which one of us was going to be executed. And then we… the soldiers, we would be the ones to personally murder our friends… We could have said no, could have refused and been shot ourselves, but we didn’t.  We went right along with it. We all made a conscious choice and because that choice carried such a high price, I don’t think anyone ever wanted to make another one again.  We relinquished our freedom that day, and we were more than happy to see it go.”
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The Parcae (Nona, Decima and Morta) by Peter Paul Rubens. They are spinning the Fate of Marie de' Medici. Decima is responsible for determining the fate of a person.
Labour skills reflect Society’s needs

When disruption comes, the labour market changes abruptly.  In a Zombie war, modern weapons do not work. Additionally, say goodbye to modern manufacturing methods, large scale agricultural production, non-essential service occupations, mass-media as a leisure pursuit.

Gradual disruptions could also have this effect; if you believe that environmental or economic changes will in the future make people less mobile, then skills which emphasise real production and output will be more valuable than those which value intangible services or agency.

“You should have seen some of the “careers” listed on our first employment census; everyone was some version of an “executive”, a “representative”, an “analyst”, or a “consultant”, all perfectly suited to the pre-war world, but all totally inadequate for the present crisis.  We needed carpenters, masons, machinists, gunsmiths.  We had those people, to be sure, but not nearly as many as were necessary.  The first labor survey stated that over 65 percent of the present civilian workforce were classified F-6, possessing no valued vocation.  We required a massive retraining program.  In short, we needed to get a whole lot of white collars dirty.”

One by-product of this could be an improved sense of emotional well-being, with people feeling that what they do is socially useful.  The evidence on this is not clear-cut either way.  Some studies suggest that once basic human needs are met above a certain level (measured by GDP per capita) then there is no international correlation between happiness and income, although within countries rising income is related to rising happiness (the so-called Easterlin Paradox).  Others argue that there is indeed an international correlation also.  Not for debate here, but it does seem intuitive that what people value is "relative" well-being.   In a world where everyone has more equal personal wealth (in this case because of the need to fight a common enemy), then they derive more utility from contributing to their local community. 

Certainly the author seems to imply that people are happier when they are more connected to their community.
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Under what circumstances could this vocation become desirable ?
“I met one gentleman on a coastal ferry from Portland to Seattle.  He had worked in the licensing department for an advertising agency, specifically in charge of procuring the rights to classic rock songs for television commercials.  Now he was a chimney sweep.  Given that most homes in Seattle had lost their central heat and the winters were now longer and colder, he was seldom idle.  “I help keep my neighbours warm,” he said proudly.  I know it sounds a little too Norman Rockwell, but I hear stories like that all the time.  “You see those shoes, I made them,” “That sweater, that’s my sheep’s wool,” “Like the corn ? My garden”.  That was the upshot of a more localised system.  It gave people the opportunity to see the fruits of their labour, it gave them a sense of individual pride to know that they were making a clear, concrete contribution to victory.”

The modern communications network is irreplaceable

Satellites are used for a number of civilian applications: navigation and positioning; communication (including telephony, internet, television and radio); weather forecasting; earth mapping (including agricultural yields, forestry, and geology).  Not to mention military uses.  All of our modern communication depends on them: the world as we know it would literally fall apart without them.  In the novel a team of astronauts mans the International Space Station (ISS) in order to keep a small number of satellites in orbit. The team was not guaranteed any passage back to earth, but given the importance of keeping satellites working they decided to stay on the ISS anyway….
ConstellationGPS
Animation depicting the orbits of GPS satellites in medium Earth orbit.
National Patrimony determines economic well-being

One of the biggest lessons of World War Z is in my opinion the importance of a term which I think is much under-used “National Patrimony”.  The concept is has been the subject of a previous post, Why the West rules…For Now, and it refers to the accumulated store of a country’s wealth and resources.  In its narrowest definition it may consist of natural resources and financial holdings, but it should really be broadened to cover the entire endowment of attributes and heritage that a country possesses, for example its culture, national identity, homogeneity, role of government, integration with other countries.

In today’s globalised world Cuba’s isolation and self-dependence in relation to the above attributes has been very much a handicap.  In the post-apocalyptic world physical and   cultural isolation, a nationalistic mindset, disproportionate investment in healthcare, and the psychology of being accustomed to face a common adversary, all became important assets in the flourishing of Cuba as the world’s wealthiest country.  

This is surely true of any era in time.  When analysing the relative outlook and capabilities of different countries, do we not put too much emphasis on flow items (deficits / surpluses, income levels, growth items, outputs, etc) ?  Surely in any era or cycle it is the National Patrimony of a country that determines its economic well-being.

“Cases were small and immediately contained, mostly Chinese refugees and a few European businessmen.  Travel from the United States was still largely prohibited, so we were spared the initial blow of first-wave mass migration. The repressive nature of our fortress society allowed the government to take steps to ensure that the infection was never allowed to spread.  All internal travel was suspended, and both the regular army and territorial militias were mobilized.  Because Cuba had such a high percentage of doctors per capita, our leader knew the true nature of the infection weeks after the first outbreak was reported… By the time of the Great Panic, when the world finally woke up to the nightmare breaking down their doors, Cuba had already prepared itself for war… The simple fact of geography spared us the danger of large-scale, overland swarms.  Our invaders came from the sea, specifically from an armada of boat people.  Not only did they bring contagion, as we have seen throughout the world, there were also those who believed in ruling their new homes as modern-day conquistadors.”
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Catedral de San Cristobal, Havana. And Cuba as the world's financial centre ?
Opportunity Cost determines Resource Allocation

The first thing that my Economics teacher at school taught us in our first lesson was: “There is only one cost which matters: Opportunity Cost.” Governments and administrators face choices all the time, since they do not have infinite resources.  In the Zombie attack the realisation that governments came to was that it was impossible to protect and save the whole population.  And, more objectively, once you have decided which cohort of the population you are going to save, then the remainder can actually be turned into an asset to fight against the threat by acting as a decoy.  In the book, all governments eventually adopted a version of the “Redeker Plan” as first developed by Paul Redeker during the apartheid era in South Africa.

Brutal and chilling, yes.  And clearly much too extreme for any peace-time decision making.  However, it does remind us government policy-making must by definition favour one group over another.  This could have profound implications in areas such as healthcare, where currently most governments do not explicitly allocate resources based on quantitative measures of their outcomes.  Quality Adjusted Life Years (QALYs) were an early attempt at this (what will be the patients quality of life and how long will he live, if you apply a given treatment ?), and some stories in the media suggest that hospitals do operate such policies unofficially. I think that with budget constraints in the future, such resource allocation will become more explicit.  

“This is where [Paul] Redeker stepped in.  His revised Plan Orange, appropriately completed in 1984, was the ultimate survival strategy for the Afrikaner people.   No variable was ignored.  Population figures, terrain, resources, logistics… Redeker not only updated the plan to include both Cuba’s chemical weapons and his own country’s nuclear option, but also, and this is what made the “Orange Eighty-Four” so historic, the determination of which Afrikaners would be saved and which had to be sacrificed… Redeker believed that to try to protect everyone would stretch the government’s resources to the breaking point.  He compared it to survivors of a sinking ship capsizing a lifeboat that simply did not have room for them all.  Redeker had even gone so far as to calculate who should be “brought aboard”.  He included income, IQ, fertility, an entire checklist of “desirable qualities”, including the subject’s location to a potential crisis zone.  ‘The first casualty of the conflict must be our own sentimentality’ was the closing statement for his proposal, “for its survival will mean our own destruction.”  Orange Eighty-Four was a brilliant plan.  It was clear, logical, efficient, and it made Paul Redecker one of the most hated men in South Africa.”

Life Experiences give us important intuitive skills
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Fengdu Ghost City, China
The experience of the older generation is to be highly valued.  Regular readers of this blog will know that I rant about the inexperience of the 40-something world leaders that we have these days. What happened to the 60 and 70-year olds who have seen the world, achieved something in alternative careers, and truly understand how the world works ?  In World War Z, these were the people who understood the true ferocity of what was about to happen.  Sometimes it is just intuition.  One of the first interviews in World War Z is with a Chinese doctor called to an outbreak in Fengdu, where nobody yet understands that they are faced with a Zombie outbreak.  But one old lady senses something serious is about to happen because she has seen calamity many times before…

“I’ve never see Fengdu as anything but a cheap, kitschy tourist trap.  Of course this ancient crone’s words had no effect on me, but her tone, her anger… she had witnessed enough calamity in her years upon the earth: the warlords, the Japanese, the insane nightmare of the Cultural Revolution… she knew that another storm was coming, even if she didn’t have the education to understand it.”

And finally...

Many more accounts in the book than alluded to in this review, and much to reflect on.  Which makes this book a sci-fi / fantasy novel that is eminently accessible to the Reader on the Clapham Omnibus.

The Wikipedia link to the book is here.

There’s a movie due out in June 2013, by the way.  But it looks like it doesn’t really follow the structure of personal accounts where the outcome is already known.  It seems more like Brad Pitt Saves the World.

Which is fine I suppose. 

Here’s the trailer…
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Leigh Skene - The Impoverishment of Nations (2009)

9/30/2012

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My one liner: A commonsense overview of post-crisis world economic trends. A global macro handbook for an international investor, and a basic primer for a non-specialist looking to understand what the future holds for the world economy.

I am surprised this book has not received more attention. This was another of the books I bought during the summer at the closing-down sale of England’s Lane books that I have referred to in various previous postings.  A reminder of the rightful place that local  independent bookstores should be playing but no longer can in this age of e-books (yes, I do own a Kindle)  and online shopping.  We are being fed content through our electronic networks, and perhaps we are forgetting how to seek out nice things in the physical world. But that is a topic for another posting.

When the global financial crisis began in 2008, we all started to (re-??) learn some fundamental truths, most of which were of the nature of “not everything can keep going up forever”. In the Impoverishment of Nations, author Leigh Skene introduces us to some further fundamental truths, which are also fairly obvious, but which still don’t seem to be grasped by many policy-makers. This is what can give this book wide appeal.  To the layman it can provide a roadmap of where our economies are likely to head over the next few years, and we can draw our own conclusions about what that might mean for us personally.   

There is also, I believe, much to digest in this book for the professional investor, since if some of Skene’s global macro predictions are true, then one could use them to construct an international investment portfolio.

Take for example, Skene’s Fifth Basic Truth (he has 10, which appear in a nice
one-page list at the end): We can’t borrow our way out of debt. Blindingly obvious if you put it like that, and yet, governments (or their Central Banks) are engaging in what is referred to as Quantitative Easing (QE).  Basically, this involves a Central Bank printing money which it then uses to purchase financial assets (typically government bonds) from banks. QE is supposed to stimulate economic activity because it increases the excess reserves of banks, so that they can lend this cash out to individuals and companies (particularly small companies). The problem is that this won’t work according to Skene.  That is because there is too much private debt already in the economy.  The man in the street already has a mortgage and other loans and credit card debt.  Hence, a polite “Thanks, but no thanks,” to the offer of additional credit. The chart below which I have hand-copied from Skene’s book illustrates this quite nicely. And if you want to follow up on what has happened in the last three years (more of the same, basically), then take a look at the latest NY Fed Household Debt and Credit Report Q2 2012.
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An additional effect, only peripherally addressed by Skene, is the move towards capital  tightening via the new Basel III Capital Adequacy rules.  In a nutshell, these are requiring banks to hold more “Tier 1” (allegedly  high quality) capital against their liabilities.  Which means that the supply of credit from banks is possibly tightening also. And with bond yields at all time lows, the“velocity” of money, or speed with which money goes round the economy may well have slowed down significantly as people hoard cash. May I be so bold as to suggest (as Skene indeed does) that now is in fact time to break the world’s habit of pro-cyclicality. Surely now is the time to be loosening regulations, capital requirements and barriers to business, and tightening them when economic activity eventually starts to pick up.  Yes, some allegedly “systemically important”institutions will then topple, but I would suggest that after 2008, this possibility is already “priced in” anyway.
 
I digress.  Back to the book.  Where are the upcoming battlegrounds for natural resources ? Well, some interesting perspectives from Skene. First, the world will not run out of oil.  Reserves from tar sands and shale gas will provide our energy needs for decades if not centuries to come. That said, this doesn’t mean energy prices fall. Indeed, quite the opposite, geo-political forces are the prime driver of energy prices and are pushing them upwards.  Developed-world consumers will adjust by consuming less energy, and hence will have lower living standards.  My own view, for what its worth, is that the newly accessible shale gas and tar sands reserves and fracking etc will constitute an in-built stabiliser on the oil price, both upwards and downwards.  It is hard to see $200
per barrel without a concomitant large infrastructure investment in new types of extraction.  Likewise, you wouldn’t think that much of this new investment would be sanctioned (unless by  a government with deep pockets) at $50/barrel-oil.  Sounds like a collar on the oil price to me.

Skene thinks, and I  sort of agree, that the elephant in the room is Water. Which is a little bit of a mixed metaphor. May I quote from the book, because I can’t express this any better:

“The world’s population has doubled since 1950, but global demand for water is doubling every 21 years.  Only 2.5% of the world’s water is fit for human consumption, and two-thirds of that is locked away in icecaps and glaciers. Unlike other commodities, no new water reserves will suddenly be discovered, there is no substitute for water and just about everything and everyone relies on it....Big reserves of fresh potable water lie in underground aquifers that provide more than half of the water in America, up to 80% in Europe and Russia and 25% worldwide.  They contain 30 times more water than all the world’s lakes, and hundreds of times more than all the world’s reservoirs...[T]he vast aquifers took millions of years to form and replace themselves extremely slowly...Depletion of global groundwater supplies by an estimated 4% annually...One in ten of the world’s major rivers fail to reach the sea for part of the year, including the Colorado, Yellow, Indus and Ganges...Agriculture uses 70% of the world’s water.”
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The Ganges Delta
Consequence: water shortages, food shortages and a much more potent brake on rising living standards than rising energy prices.  Desalination and other infrastructure improvement help a little, particularly for the 30% of demand that is industrial and residential. But it won’t impact on the 70% needed for agriculture.  And irrigation is becoming more difficult because of lack of access to water.

A couple of slightly negative comments. First, the author then gets all Malthusian on us. He starts by referring to Malthus, and saying that in 1798 Malthus predicted that population growth would outstrip food growth, but didn’t factor in the arrival of the industrial revolution. But then Skene falls into the same trap of suggesting that Malthus’prediction will now come to pass as the world’s population grows to 9 billion.  

But who is to say that we are not in the midst of a second, or third or whatever, industrial revolution already ? And anyway population is according to data cited by the author, predicted to peak at 9 – 9.5 billion by 2070. Or maybe we will eat less meat, which is the largest consumer of water.  Self correcting mechanisms again ? Second, I wish this item had been included in the list of Ten Basic Truths, as it is an extremely important issue.

The essence of the book is that advanced developed nations have a long period of adjustment to go through which will likely lead to lower living standards after six decades of rising ones. Having borrowed largely for consumption over the last century or so, rather than investing savings into productive assets (Basic Truth 8), advanced nations now find that they cannot borrow more, either at a personal or a national level.  

These fiscal burdens will only increase as populations get older in advanced
countries.  The number of people of working age available to support each pensioner is dwindling, so either the shoulders of each worker will have to support more burden, or pensioners will need to receive less state assistance. Interestingly, China has a similar problem, whereas India remains in fairly good shape for the rest of the century (see my reproduced chart below).
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Essentially, the forces could have pulled us out of the deflationary trap, such as Keynesian fiscal deficits, or monetarist QE are either unavailable or ineffective (Basic Truths 3-5). Rising energy prices and food and water shortages lower real standards of living.  Wage rises are unlikely to rescue people in advanced countries because globalisation is unleashing cheap labour onto the markets (Basic Truth 7).  And commodities and real estate are still overvalued and have further to fall, hence eroding personal wealth and balance sheets (Basic Truth 2).  A similar argument is also put forward for stock markets, although they have risen since the book was written.  Query however how much further they can go unless you believe predicted earnings growth (the “E” in P/E) will actually transpire. Assets will eventually have to be re-priced at fair value removes the effect of decades of leverage. Fiat money systems have been largely to blame for this.

I would broadly agree with the above analysis, with two exceptions.  Advanced economies have one huge “balance-sheet” item which is mostly ignored by economists’ appraisals. That is the Rule of Law.  Western legal systems have evolved over many centuries to the point where comprehensive property and legal rights exist with confidence. They are far from perfect (as this previous blog post of mine illustrates), but they do provide a basic foundation for widespread economic and social activity. This gives these  countries safe-haven status and will make them a favoured FDI destination.  
 
Which brings me on to why I think this book is of practical relevance.  If (as I do) you agree broadly with the conclusions, then it can also inform an appropriate  investment thesis.  There are many  possible investment conclusions one can draw. Here are  mine:

1. We are no longer in a period where financial engineering and in particular leveraged finance are the primary source of investment returns. Where bonds are low yielding and equities are volatile, don’t be afraid of unlevered equity-only investments in high-quality projects. Be happy with a yield of 4-6%.  You always have an option to raise debt in the future to leverage your returns. So what counts as a “high quality project”? Depends on many factors including time horizon and liquidity preference, but an example could be commercial real estate with high quality long-term tenants such as governments or highly rated corporates.


2. Infrastructure projects, particularly in the food and water sectors.  But pick countries where the off-taker is likely to pay up for duration of the project. For example renewable energy projects in southern Europe came a cropper, because many relied on government subsidies for the duration of the project, and these subsidies were pulled when deficits needed to be cut. So, a good test would be “does the government or other off-taker really  need the relevant infrastructure to be operational for its whole life ?”.  Less important in advanced countries, where contracts tend by and large to be honoured.

3. And this leads us nicely to geographical considerations. Falling living standards in advanced economies does not translate into  “don’t invest there”. Remember that big asset: the Rule of Law.  And following Skene’s thesis, with banks pulling out of corporate  lending, the opportunities for cash investors could be interesting. SMEs, perhaps listed on the smaller stock markets, may have a high amount of leverage on the books, find it hard to access primary equity capital, but have fundamentally strong operational cashflows. The opportunity for a cash buyer would be to take the company private, take the debt of the books and hopefully increase the efficiency and scale of the business with expansion capital. Exit by re-floating.  Many such opportunities abound, particularly in Europe. Private Equity investing will mean what it used to, ie, taking over companies and managing or operating them better.

4. In terms of emerging economies, BRICs have been in and out of vogue over the past ten years. Continuing with the theme of fiscal strength driving economic strength, I would be looking at countries which growing populations from an already large based, strong fiscal positions and are capable of being a “self-sustained eco-system”, and some semblance of an industrial base. Within advanced economies, Australia looks interesting.  The Gulf countries, (including, in the future, Iraq) are natural-resource backed economies with existing infrastructure and very little need to access international debt markets. There are some other examples in Africa, Latin America and Central Europe. A good starting point is the projected Debt/GDP ratios, which can be
found here.

I shall be developing these themes in future posts, but I would be very happy to engage in discussion, either via the comments section here, via email in private or through the various social media, Twitter and LinkedIn. 

There is no Wikipedia link for this book.  The Google Books link for the book is
here.
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Trevanian – Shibumi (1979)

6/29/2012

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The ancient Game of Gō
My one liner: Comparable to (better than ??) Le Carré and Forsyth.  A Japanese philosophy-way of life, as practiced by a stateless assassin who is the hero of the book. And remarkably prescient about technology, terrorism, business and geo-politics.

Trevanian is one of the pseudonyms of Rodney William Whittaker, an author of several genres of fiction during the 1970s and 1980s.  Reading Shibumi over thirty years after it was first written was an interesting experience for the fact that it seems to foretell a number of events and technologies that nowadays have more fin-de-siėcle associations. 

The 1970s version of the Google Algorithm and Social Media all rolled into one is “Fat Boy”, a giant supercomputer run by the Mother Company (you need to read the novel to find out what that is): “Fat Boy contained a medley of information from all the computers in the Western World, together with a certain amount of satellite-stolen data from Eastern-bloc powers...It contained the most delicate information and the most mundane. If you lived in the industrialized West, Fat Boy had you...Programming facts into Fat Boy was the constant work of any army of mechanics and technicians, but getting useful information out of Him was a task for an artist, a person with training, touch and inspiration.”

On terrorism and geo-politics, the novel “pre-calls” 9/11, centering as it does around a plot by Islamic terrorists to down an airliner (Concorde, in this case). Some healthy torture by occupying forces. And there is a distinctly post-Cold War feel to the vested business interests, both Western and Arab, colluding to control the world’s oil supply, together with other forms of renewable energy, whilst unashamedly polluting the planet.  Torture and oh yes, the demise of Concorde as a commercially viable operation is perfectly forecast.

What is Shibumi ? The term is a Japanese word, often used in the context of gardens or architecture, to connote an understated beauty.  As applied to human qualities, it is harder to explain. I won’t be able to paraphrase, so I will quote the novel. Shibumi indicates a “great refinement underlying commonplace appearances...understanding rather than knowledge...modesty without pudency...in art...it is elegant simplicity, articulate brevity...in philosophy...it is spiritual tranquillity that is not passive; it is being without the angst of becoming...Authority without domination.” 

Nicholai Hel, the hero of the novel, resolves to strive for Shibumi at a very young age. For those familiar with Ayn Rand, there is something of the Howard Roark in Fountainhead about Hel’s austere individualism, about striving for excellence when all around him are pushing for mediocrity.

Hel was brought up in Shanghai in the 1930s. His biological father is of German and Hapsburg stock, and his mother is a Romanov Russian, Alexandra Ivanovna, who fled the revolution and became a Shanghai socialite, and who throws out the father as she has no intention of getting married.  Hel receives a classical multi-lingual artistocratic education, and his mother even allows him to become highly skilled in pure mathematics as she is told that, in the aristocratic tradition, it has no commercial value. Hel complements this by escaping during the night and hanging out with Chinese street-kids.

The Japanese invade Shanghai, and one General Takashi is billeted to take over the mansion in which Ivanovna is staying.  He agrees to let her stay on, and after her sudden death, he becomes the father figure to Hel.  Primarily he trains Hel in the Japanese game of Gō (“What Gō is to philosophers and warriors, chess is to accountants and merchants”). Indeed when the Second World War breaks out, Takashi sends Hel (now Nikko, not Nicholai, because of the Japanese difficulty with the ‘l’) to Japan to train in Gō with Takashi’s close friend and Seventh Dan Gō player and teacher Otake-San. Through Gō, Hel learns strategy, tactics, and the art and science of combat. 

And we also get an early sense in the young Hel, of what will drive and define the older Hel: “ the egoism of a young man brought up in the knowledge that he was the last and most rarefied of a line of selective breeding that had its sources before tinkers became Henry Fords, before coin changers became Rothschilds, before merchants became Medici.”  And what more vivid personification of the parasitic “merchant” class than the Anglo-Saxon West, and in particular the United States of America ?  The country which also flattened Hiroshima, where the love of his life was living at the time.

Post-war Japan is brought to life through the eyes of Hel, the principal occupying forces being America and Russia.  Japanese finesse, culture, art and history is rapidly Americanised, and much of its former subtleties are sacrificed.  The Russians are not much better, and it is clear that the post-war years were essentially a dirty carve-up between the West and the Soviet Bloc.  Hel is stateless, and has no papers.  Although he manages to get some fake ones for a while, and works as a code breaker for the Americans.  But eventually US-Soviet politics intervenes, and a chain of events sees him tortured and kept in solitary confinement for three years, for no particular good reason.

Fast forward to the late seventies, and Hel has a new nemesis. 

By this time he has carved out a successful career as a highly paid assassin and is now in retirement at his castle deep in Basque Country.  He tends to his garden and his concubine Hana (the “Dominique Francon” to Hel’s “Roark”).  He has become an expert caver and spends his days exploring the deepest caverns with his close and hearty friend Beñat Le Cagot.

He is popular in the area, and is well-protected. It is surely impossible for anyone to get near his castle without everyone in every neighbouring village knowing.

The attraction of this novel is that you feel Hel to be the hero, despite his occupation.  We are the product of our upbringing, and our circumstances, and it makes you realise that it is possible to forgive someone, or understand someone, if society has totally cut them out. A blond-haired man of aristocratic birth who completely absorbs Eastern philosophy.

“Your scorn for mediocrity blinds you to its vast primitive power.  You stand in the glare of your own brilliance, unable to see into the dim corners of the room, to dilate your eyes and see the potential dangers of the mass, the wad of humanity...You cannot quite believe that lesser men, in whatever numbers, can really defeat you. But we are in the age of the mediocre man. He is dull, colourless, boring – but inevitably victorious...The roar of the plodders is inarticulate, but deafening.  They have no brain, but they have a thousand arms to grasp and clutch at you, drag you down.”

Back to the nemesis. Well, without revealing too much, you can imagine that Fat Boy has something to do with it.  In addition, there is a debt of honour Hel owes to an old Jewish friend of his, Asa Stern, that he must repay to Stern’s niece, Hannah.  But those darned energy big business interests have other ideas.  The denouement takes us to London, and an English country house, and then back to the Basque territory so familiar to Hel for the final showdowns. 

Overall, lots to learn from this book, not least, in the tradition of Shibumi, an appetite to explore more, and get a deeper understanding of the practice of self-improvement.  Namely, how in our real lives can we strive to attain the equilibrium of “casual elegance” ?  For that I would recommend you read “The Shibumi Strategy” by Matthew E. May, also reviewed on this blog page, here.

The Wikipedia link to Shibumi by Trevenian is here.
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H. Woody Brock – American Gridlock (2012)

4/7/2012

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What does this have in common with a classical economic theory of general equilibrium ? Read on...
My one liner: Subtitled "Why the Right and Left are Both Wrong - Commonsense 101 Solutions to the Economic Crises." Although it has some flaws, this book is a rarity in the post-financial crisis literature, as it heavily emphasises first principles rather than over-analysing with macro data. Highly accessible to the layman.

The Oprah Winfrey Book Club Lottery: 

“Suppose you and I are both accomplished writers of exactly the same age and reputation. We have both sold about the same number of books, yet we both only make $75,000 per year because we write “serious” books.  Now, suppose a random event occurs: Oprah Winfrey opens up her book club. We both now face an equal chance that she might notice one of our next two books when they are published, read the book, and recommend it strongly to her audience.  If I am the lucky one, then my income will soar from $75,000 to $5,000,000, and likewise for you if you are the lucky one.”  

Well, let’s just do a deal.  Let’s just enter into a contract whereby we agree to split the earnings 50/50, whoever gets the book deal. That way we both lock in a profit of $2,500,000. Pure free market economics right ? 
 
At the end of this review, you can find how the author H. Woody Brock, (Harvard then Princeton PhD, uses this example to show us why progressive income taxes are
fair.
 
Elsewhere, the part I like most in this book is the analysis entitled “Must there be a Lost Decade ?”, largely I suppose because it is the part that has most relevance internationally in terms of ameliorating fiscal deficits. Brock demonstrates how we can have our cake and eat it, by increasing GDP growth and at the same time reduce long term fiscal deficits, hence preventing a Lost Decade 2010-2020. The answer lies in ensuring Government Spending is redirected towards “productive spending” on profitable investments (human capital and infrastructure). A new Marshall Plan.  
 
Under conventional thinking it is most unlikely that these two goals can be achieved.  First principles tell us:
 
Government Deficit = Net Private Savings + Net Foreign Capital Inflows. 
 
Or, for the  non-equation-minded, a government deficit must be funded either by (1) the domestic private sector, or (2) by foreign capital.  That’s it. The late Wynne Godley of Cambridge University and the late Professor James Tobin of Yale were both proponents of this approach. So, if a government wants, say, to increase GDP growth by 2% (from the current 2% to 4%) and simultaneously reduce the government deficit by 7% (from an unsustainable 10% of GDP to a more sustainable 3%), then Net Private Savings must fall by 9%, as per the above equation.  Simple. 
 
Except that this is more or less impossible in current circumstances.  Households are overly indebted, business investment confidence is low, and unemployment is rising, so the chances of a boom in overall investment spending from the private sector are...b**ger-all.
 
But, the insight from Brock is to focus on what we mean exactly by Government Deficit”.  He engages in a Socratic Dialogue with President Obama, in order to propose a massive increase in Productive Spending.  
 
So, out of a $4 trillion budget, $1 trillion should be invested in investments which generate positive returns, and the remaining $3 trillion (matched by tax receipts of $3 trillion) on “unproductive” spending (defence, interest payments, administrative costs, social and medical care etc).  

Bond markets like this because this because the country is not running up
a structural deficit which must be serviced by future generations. 
 
What does  “productive”investment mean ? It means that an independent body would certify whether an investment is forecast to earn a positive return. It would take into account positive externalities, so that for example an interstate rail link would qualify because it generates employment opportunities in the areas which it services.  

Brock draws the analogy with private accounting, where investment expenditure is not expensed, but is capitalised on the balance sheet and only the amortised portion is expensed.  
 
There are a number of problems with Brock’s proposal. How you measure returns to take into account all those positive side effects ? Would, as proposed, international sovereign funds such as Norway or Abu Dhabi really come to the investment party, based on earning “social returns”? How do you prevent “Vested Interest Capture” of the Agency which is certifying new investments ? 
And the potential for trampling over private property rights would be
worrying.  
 
But, overall the proposal deserves serious consideration, (a) because it is of global relevance for those G20 countries (most of them) running enormous deficits and (b) because the reality is that those governments are going to spend the money anyway.
 
Brock’s book addresses four other Big Challenges facing the USA. Two of them are very US-centric, and in my opinion not addressed rigorously enough.  One is the Entitlements Crisis as exemplified by Medicare and Medicaid. Brock’s use of first principles is again to be admired, e.g. driving down the price of provision by shifting outwards the supply-curve of medical services (essentially, train more doctors and nurses).  Practical ? Hmm.  Of relevance to an international readership ? Limited.  And even worse on China-bashing.  Or, as Brock puts it: “The Need to Learn How to Bargain Effectively with Thugocracies”, in reference to China’s repeated outsmarting of the USA in
international policy matters.  Yes, but China is on a much much longer time-cycle of strategic decision-making, with which 4-5 year Western electoral cycles can never hope to compete.  Live with it. Democracy has some upsides too.  And global geo-politics is a bit more complex than USA v China, I’m
afraid. I'd suggest non-Americans skip these chapters.
 
Another issue which Brock addresses is “The Risk of Future Financial Market Meltdowns”.  On identifying the causes, his analysis is exceptional. Excess leverage in all sectors. An overreliance on classical economic theory over the last few decades had led decision-makers (public and private) to assume that there is no such thing as “excess” leverage, since investors will optimally leverage their positions in accordance with their own risk tolerances.  Mordecai Kurz of Stanford University has developed a theory of “Endogenous Risk” which shows that when some members of society indulge in leverage over and above what is optimal, this increases the volatility of the business cycle for the entire economy, hence making everybody worse off in terms of increased risk, for little or no gain as to how much society as a whole ends up with.  The policy prescriptions therefore, not surprisingly, reflect this.  
 
A “Leverage Czar” would be appointed to monitor leverage in different asset markets, with strict penalties for contravention.  I am very sceptical of the ability of a top-down agency to cope with this.  And he should address the question of what the effects would be today of a one-off deleveraging within Eurozone banks in order to bring their equity into line with US banks.  Brock is on surer ground in calling for bank break ups. In particular, the speculative parts of banks should not benefit from government guarantees.  And I would have liked to see something on the merits of counter-cyclical fiscal policy, as sending a strong signal to the market.
 
Finally, Brock addresses notions of Distributive Justice. This is useful as it reminds us that the discipline of Economics is essentially driven by Politics, whether we like it or not.  And whether you agree or not, Brock presents some compelling theory from the classical school (Leonid Hurwicz, Kenneth Arrow, Harvard) to demonstrate that redistribution through progressive taxes is indeed fair from a free-market perspective also. For the Economists, remember those theoretical “Arrow Securities” which allow you to hedge all risks in your life.  Now, recall the Oprah Winfrey example at the beginning.  Well, the  insurance contract we entered into would be an example of an “Arrow Security”.  But given that markets don’t operate fully efficiently to allow us to have enough information for these contracts, redistributive taxes do the job.  They re-transfer wealth back to less wealthy individuals, and therefore play the role of the payout of the insurance contracts.

Overall I like this book, despite some flaws. The reason being that it is always clear and consistent, and is accessible to the layman, as the complicated theory is, rightly, shoved into appendices.  And it is good at identifying much of what is wrong with today’s society. 

The absence of Socratic dialogues (à la Plato) in which people debate logically in order reach mutually beneficial conclusions rather than bandying around soundbites and tweeting (“The Dialogue of the Deaf”).  The overreliance on number crunching and data mining (“Students today believe that if they are equipped with a powerful database and the  appropriate spreadsheet program, the truth will reveal itself”).  And the mendacity of politicians (aided and abetted by a scandal-driven press) who are not subject to “irrationality scrutiny”when they introduce policies that are clearly against public benefit.

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    Silash Ruparell

    Reviews of books that I read in my spare time.  Enjoy.

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